The New Testament does not contain any sayings or is teaching about the Trinity. In fact, the New Testament doesn’t even mention the Trinity at all. Some scholars believe that this absence of the term makes the New Testament’s reference to the Triune God ambiguous.

If the Father is the one that created the universe, and if He was also the one who conceived the Son, then is it really possible for there to be three gods in heaven? It is difficult to explain how this can possibly make sense, but if you believe that the Father, the Son, and the Holy Spirit are three separate beings that each possesses a special power and has a distinct relationship with the Father, it does make sense.

The Father’s role in creating the world is somewhat similar to how the Son’s role is similar to how the Holy Spirit is similar to how the Father is. The Father creates the physical universe. When he makes the stars, planets, and creatures within the earth, he is telling us that he is the source of all that exists.

The Son is the creator of those same creatures. As the Father created the universe, so the Son creates the Son. The Holy Spirit is the creator of the world because he is the source of life. And, when he dies, he brings with him a new life into the creation, an eternal life that existed before he came.

This Trinity explains the statement of Paul in Romans about God being the one true God. According to the doctrine of the Trinity, Paul was referring to the Father, the Son, and the Holy Spirit.

There is another important part of the Trinity that is relevant to the question of whether God is triune. Just as there are three parts to the universe, there are three parts to God. Three aspects of God can be discerned within His creation.

There is the creator, and then there is the created, and finally there is the creature. In each of these categories, God has been properly represented. When we refer to God as being true, this is the way that we refer to the Creator, the created, and the creature.

The meaning of the Trinity is actually a very simple and clear one. The Father, the Son, and the Holy Spirit are all three separate divine beings, but they are all equal to each other, and yet they are all inseparable from one another.